The Ra Contact Resource Series: A Concept Guide by Gary L. Bean

Author:Gary L. Bean [Bean, Gary L.]
Language: eng
Format: epub
Tags: Spirituality
ISBN: 9781643560144
Publisher: L/L Research
Published: 2020-04-15T04:00:00+00:00

Author’s Note: The Source of All Catalyst

Ra describes that even catalyst which seems to come from external sources actually comes through the veil from the unconscious.

The nature of catalyst is that of the unconscious; that is, outward catalyst comes through the veil. – 93.20

And in the same vein:

The nature of catalyst is such that there is only one source, for the catalyst and experience are further attempts at specificity in dealing with the architecture of the unconscious mind of the self. – 101.4

I'm not sure how to read this one, but I wonder if this is another, more technical way to say that we only ever work on ourselves. This is a theme repeated throughout the Confederation’s philosophy. The self is the domain of our work. We cannot learn the lessons for an other-self, or do the work for another, or change another. Or this variation of the theme:

It is impossible to help another being directly. It is only possible to make catalyst available in whatever form, the most important being the radiation of realization of oneness with the Creator from the self, less important being information such as we share with you. – 17.2

If catalyst and our experience are “further attempts at specificity in dealing with the architecture of the unconscious mind of the self,” then our own unconscious, not the activity of an other-self, potentiates our own conscious mind, thus creating our own catalyst. Thus the self catalyzes the spiritual evolution of the self.

Yet, Ra also described how catalyst can be delivered by external sources and events. They say that catalyst is offered by the sub-Logos, that the healer provides catalyst for healing, and that the “the primary mechanism for catalytic experience in third density is other-self.” This is a bit confusing.

Though we seem to be reacting to an external person or event, maybe if our “catalyst and experience are further attempts at specificity in dealing with the architecture of the unconscious mind of the self,” our response to these other-selves is actually just an act of the self facing its self. As Ra says:

Those upon the right-hand path have no such protection against other-selves, for upon that path the doughty seeker shall find many mirrors for reflection in each other-self it encounters. – 99.8

The quickest way to learn is to deal with other-selves. This is a much greater catalyst than dealing with the self. Dealing with the self without other-selves is akin to living without what you would call mirrors. Thus, the self cannot see the fruits of its beingness. Thus, each may aid each by reflection. – 19.13

Maybe it is that the external entity or event simply triggers a response—aka: catalyst—thus acting as a mirror to show us to ourselves. That is, we are revealed to ourselves by our responses. The response, then, is our catalyst, is our learning, is our impetus toward progressively deeper realization of the self as the Creator.

The catalyst of experience works in order for the learn/teachings of this density to occur.

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